Trump’s Race for a Monumental Legacy

great_wall_trump

You declare a national emergency to secure $8 Billion to build a wall and in the next sentence state, “I could do the wall over a longer period of time. I didn’t need to do this.” THIS IS LAUGHABLE. The emergency is not border security. The emergency is a presidential ego racing to leave behind a physical monument with his name stamped on it. He’s not interested in leaving policies as his legacy because policies can be rescinded. He needs the Great Trump Wall which would rival the Great Wall of China.

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How to get away with murder in Florida: Stand Your Ground

Was Don Crandall trying to pick a fight and then use Florida’s “stand your ground” law as a defense?

white man at apartment complex

Flee if you can.

Surrender if you can’t.

But, if you decide to fight back, at least in Florida, beware. When victims fight back and get the upper hand, assailants don’t have to walk away with a few bruises and a lesson about who to mess with. They can legally kill you.

The state’s controversial “stand your ground” law has inadvertently given us the newest way to get away with murder in Florida. You can pick a fight then use deadly force if the victim fights back and you fear you are in imminent danger.

Sounds preposterous?

Consider the recent viral video on Twitter of Don Crandall, a white man,  holding a gun and using his body to prevent four young black men, students at Florida A & M University, from entering a student apartment complex. It’s obvious from watching the video that Crandall, who doesn’t live in the building either, was trying to pick a fight with the young men and hoping they would retaliate so he could stand his ground. Thankfully, the young men didn’t Crandall’s bait.

It’s happened before.

The 2012 shooting death of 17-year-old Trayvon Martin by neighborhood watchman George Zimmerman is proof, that in Florida, you can pick a fight then defend yourself using deadly force when the victim fights back. Zimmerman disregarded a 9-1-1 dispatcher’s order not to approach Martin, who had not been involved in any crime. Martin, after being stalked and then rushed by a strange man at night with no one around, did what any normal person would do. He couldn’t retreat, so he fought back. That’s when Zimmerman, who found himself on the losing end after starting the fight, shot the teen and then claimed it was in self-defense. Even though Martin didn’t have a weapon, in July 2013, a Florida jury found his shooting death was justified under the state’s “stand your ground” law.

Passed in 2005, the well-intended law was meant to give victims the power to fight back with deadly force without the duty to retreat if they fear their life is in jeopardy. But, Martin’s case and other recent cases highlights the law’s major flaw. It gives the aggressor or initiator of the conflict the right to use deadly force, assuming he fears for his life, if the victim fights back and get the upper hand.

Recently, lawmakers shifted the burden of proving a shooter didn’t act in self-defense to the state, making it even easier for someone looking to kill to pick a fight then claim self-defense when the victim fights back. It’s the newest way to get away with murder.

It happened again two months ago.

In July, Michael Drejka fatally shot 28-year-old Markeis McGlockton in a convenience store parking lot in Clearwater after McGlockton walked out the store and found Drejka arguing with Britany Jacobs, McGlockton’s girlfriend, over a handicap parking space. Jacobs and the couple’s five-year-old son had been sitting in the car waiting for McGlockton, when Drejka, who is not handicapped, spotted her parked in a handicap parking space. Drejka, 48, says he confronted Jacobs because he has a “pet peeve” about people illegally parking in handicap parking spaces. Video cameras outside the store captured McGlockton walking out the store, getting between Drejka and Jacobs, and then pushing Drejka to the ground. The video clearly shows McGlockton retreating when Drejka, who has a permit to carry a concealed weapon, pulls out a .40-caliber Glock handgun and shoots him in the left side. McGlockton died later at the hospital.

Initially, Drejka was not arrested or charged with McGlockton’s murder because he claimed he acted in self-defense under the “stand your ground” law.

“I followed the law the way I felt the law was supposed to be followed,” Drejka told a Tampa Bay news outlet. “I cleared every hurdle that that law had put in front of me.”

Pinellas County State Attorney Bernie McCabe saw it differently.

On August 13, with the burden now on the state to prove the shooting wasn’t in self-defense, McCabe filed a manslaughter charge against Drejka.

The law, as written, was supposed to protect victims, but somehow, it has allowed angry people, like Zimmerman and Drejka, to pick fights then use deadly force to protect themselves. Repealing the law would be a backwards step for victim rights. A simple fix would be to amend the law by adding a “non-aggressor” clause.

Until that happens, when someone picks a fight with you, beware of fighting back because, in Florida, fighting back can get you “legally” killed.

Baptized in Spring Creek

I don’t remember the guest preacher’s name or the messages he delivered, but I’ll never forget the three-night revival he led at my Uncle Walter’s church.

New Mardrid Mississippi River baptism 09-03-1967          My grandfather’s brother, the Rev. Walter White, was pastor of Mt. Nebo Missionary Baptist Church, which was down the street from my grandmother’s house. Because the church could be seen from the house and Uncle Walter always stopped by the house on his way to the church, my brothers and I rarely missed church on first and third Sundays. Uncle Walter pastored a church in Cross City on the second and fourth Sunday, so we were only required to attend at Sunday School and church service at Mt. Nebo on the first and third Sundays, Mt. Nebo’s once-a-month Sunday evening service, holiday services, and revivals.

            My brothers, cousins, and I weren’t looking forward to attending three nights of church service during the middle of the week. But, we had no choice.

            So, we moped down the street that first night.

            We sat twiddling our thumbs through the first part of the service, and we moaned and sighed when the service seemed to linger into the night.

            Then, my uncle introduced the preacher who was delivering the message for the night, and from his first word to his last, we clapped and shouted hallelujah like we’d never done.

            When we walked out the church that first night, we began counting down the hours until the next night’s service.

            Our grandmother didn’t have to tell us to get up and get dressed the next night, and by the time Uncle Walter came by to remind us, we were walking out the house heading to church.

            The second night’s service was just as spirited as the first.

            The third night, we were so moved by the preacher’s message that when asked who was ready to live for God, my brothers, cousins, and I all answered by joining the church.

            My uncle, who had been prodding us to join the church for a few years, was more than a little surprised. Our grandmother and my mother were even more surprised.

            The baptism date was set for the first Sunday of August, a little over a month later.

            During the next few weeks, my grandmother and aunts bought a bunch of white bed sheets then cut and sewed them into ten baptism robes.

            As the big day neared, the spirited joy I felt during the revival turned to fear of the unknown.

            My grandmother tried to calm my fears by giving me a new book of Bible stories and telling me, God loves you, but that did little to calm my fear of what creatures existed beneath the surface of Spring Creek at Folsom Park.

             When the first Sunday morning in August arrived, I stood in the middle of the line of about 16 children. I watched as Uncle Walter and one of the church deacons dipped each of the children in the water then said a blessing over them.

            Because none of the children in front of me came out of the water talking about the creature from the Black Lagoon, my fear disappeared when it came time for me to I step in the water. When I stepped out of the water into my mother’s arms, the spirit I felt during that three-night revival was all over me.

Every now and then, I wish I could step back inside Mt. Nebo M.B. Church, hear the message delivered from the preacher whose name I don’t remember, take a dip in the water at Folsom Park, then step into my mother’s arms and feel that feeling again.

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Fruitcakes and Silver Icicles

silver-iciclesSilver icicles.

            The first time I broke away from my grandmother’s Christmas traditions was the year I got rid of the silver icicles on our Christmas tree.
            My grandmother believed that traditions help make holidays special. This was most apparent when it came to her Christmas traditions.
            She had to have a Christmas fruitcake that had to be made before the first of December so it could age properly.
            Even though the same items could be found in local stores, she had to order at least one thing from the Sears Christmas catalog.
            And she had to have a Christmas tree covered in silver icicles.
            As long as these three traditions weren’t broken, we had a merry Christmas.
            When I was old enough to stand in a chair, I watched her make her fruitcake, wrap it and place it in a holiday-themed cake tin, then open the tin every few days and sprinkle the cake with brandy.
            By the time I was ten, she had taught me how to fill out catalog forms and call customer service numbers to place her Christmas orders.
            And as far back as I can remember, I decorated our Christmas tree as she sat in a chair directing.
            When my grandmother moved into a new house in 1988, she started a new tradition. Instead of directing me how to put up the Christmas tree, she told me the task was all mine. I was excited for about fifteen seconds.
            “You can decorate the tree by yourself this year,” she informed me.
            “Really?” I asked, trying not to let my excitement show.
            “It’s all yours,” she replied. “But, you’re going to have to get a new tree, new lights, bulbs, a star, and icicles.”
            I knew what that meant. The task was all mine, but she still wanted her tree done her way.
            I was moseying through a store gathering the items for my grandmother’s Christmas tree when I suddenly felt the urge to rebel, to break with tradition. I asked myself what she would do if I changed things up a little. Throw the tree out on the trash pile? And me with it?
           “She might,” my good sense answered.
            But I didn’t listen.
            That evening, my grandmother sat in her chair and watched as I put up the tree. She nodded pleasingly as I draped the lights around the tree. She said how pretty the bulbs were as they dangled perfectly from the branches. When I took the red bows out of the bag, she asked, “What are you going to do with those?”
            “Hang them on the tree,” I answered.
            “I don’t think those will look good with icicles,” she said.
            “I didn’t think so either,” I responded. “That’s why I didn’t get any icicles.”
            My grandmother tried to hide her frown, but it was hard to hide a frown that covered her entire body.
            When I was done placing the bows over the tree and placing the star on top, my grandmother’s frown turned upside into a smile.
            And we all had a merry Christmas.
            Last year, I broke the Christmas tree tradition again.
            Out went yesteryears glistening ornaments and colorful ribbons and bows. In came fall foliage and white doves.
            As I put up the tree, I couldn’t help glancing over my shoulder to see if my grandmother was sitting in the chair watching.
            If she had been, I’m sure she looked over the rims of her glasses and wondered when they started making pre-lit tree. I thought I heard her say how pretty the bulbs were as they dangled perfectly from the branches. And when I reached in the box and took out the brown, yellow, orange, red, silver, and gold leaves and then the white doves, I know she frowned and asked, “What are you going to do with those?”
           When I was done placing the foliage and doves over the tree and placing the star on top, her  frown couldn’t help turning upside into a smile.
            And it turned out to be a merry Christmas.

The Braves were “Absolute Viewing”

braves-goalball

                Atlanta Braves infielder Gordon Beckham plays goalball with blinders on. 

            Back in the days when local televisions only showed thirteen channels.
            When most houses only had one television and it wasn’t a flat screen that covered an entire wall.
            When fights over who was going to watch what on television ended with my grandmother turning off the television so no one got to watch anything.
             Back  in those days, it seems the only time we weren’t fighting over the television was when one of the handful of television shows considered “absolute viewing” was on.
            Saturday morning cartoons, William Conrad’s television series “Cannon,” any John Wayne movie, Saturday afternoon wrestling, and the Atlanta Braves’ baseball games were the only shows considered “absolute viewing” in our house. There were reasons the television was always on whenever these shows came on.
            The television belonged to the kids in the house on Saturday morning.
            My grandfather was a huge fan of the detective show “Cannon” and John Wayne movies.
            Everyone in the house liked Saturday afternoon wrestling.
            And, my Uncle Walter, who didn’t live with us but visited each and every day, was the Braves number one fan.
           Before the Atlanta Braves became America’s baseball team, they were my Uncle Walter’s team. And it seems like his favorite place to watch the Braves play was at the home of his younger brother – my grandfather.
           It didn’t matter what was on television, the channel was changed when Uncle Walter drove up and announced with a question, “Y’all got the TV on the Braves games, don’t you?”
           Even if my grandfather was watching “Cannon” or a John Wayne movie, he would readily change the channel to the Braves game. My grandfather loved the Braves, but he wasn’t as big of a fan as his big brother.
            Because the television only belonged unquestionably to us on Saturday mornings, we pouted and turned the channel from whatever we were watching when we saw Uncle Walter drive up.
            “I’m tired of watching the Braves,” we mumbled under our breaths as we prepared to watch the game.
            Watching the Braves wasn’t always a bad thing. There were some bright moments, like watching the game when Hank Aaron broke Babe Ruth’s homerun record.
            My grandfather passed July 3, 1976, but the Braves continued to be absolute viewing because Uncle Walter continued to visit each and every day. And, during baseball season, his visits lasted until the Braves’ games ended.
            In hindsight, perhaps the best part of being forced to watch the Braves play was the sense of family I felt watching the games with my grandfather, Uncle Walter, and the rest of the family.  
            Last month, I had the privilege of spending the day with some members of the Atlanta Braves as they celebrated Community Heroes Week and honored Hal Simpson, founder of the Georgia Blind Sports Association, and Hal’s son, Matt, who is part of the U.S. Paralympics goalball team that won a Silver Medal in Rio this month.
          The Simpson’s presented a short lesson on how to play goalball and then the Braves’ players put on blinders and took to the court. Goalball is played on an indoor court. During the game, two teams face each other and try to prevent the other team from getting a ball pass them into their goal. All players must wear black-out goggles to even the playing field between those who are blind and visually impaired.
          I didn’t play, but as I watched Matt and Braves players scramble around on the floor, I couldn’t help thinking about my Uncle Walter. The Atlanta Braves playing goalball would be “absolute viewing” for him.

 

 

Remembering Mr. Bean

grandfathers photoMr. Bean was my grandfather, but I called him “Daddy.”

His name was Willie White, but I hardly ever heard anyone call him by that name. Instead, my grandmother and his friends called him, “Bean.”
He was “Uncle Bean” to his nieces and nephews; He was “Mr. Bean” to unrelated younger folks.
His big brother, my Uncle Walter, who was a couple of years older, called him, Son.
And his children and grandchildren, we all called him, Daddy.
By the time I came along, my grandfather was nearing retirement. He’d worked with his brother as a logger for years, but health problems were forcing him into retirement. What         I mostly remember are the years after he retired.
When my grandfather could no longer work as a logger, he became an entrepreneur.
He grunted earthworms and sold them as fishing baits.
He raised rabbits then sold them.
He collected aluminum and scrap metal then sold it.
He even put a vending machine on our front porch and sold sodas.
My grandfather did what he had to do to take care of his family.
Becoming an entrepreneur was an easy decision for my grandfather. After he retired, he quickly realized he had everything he needed to “sit and watch” as he made money.
He had a light brown Chevy truck.
He had a big yard.
A front porch.
And, he had an able-body workforce of children and grandchildren, who were already paid in shelter, food, clothing, and a lot of love.
For his fishing bait business, we would load up on the back of his truck with our wooden stakes and iron bars then head out to the woods, where my grandfather spent the day watching us grunt baits. I always stayed near my grandfather, who loved using snakes for target practice. When we got home, we became sales clerks, counting out fishing baits to customers, sometimes in the wee hours of the morning.
For his rabbit business, my grandfather bought several rabbits, sat in a chair and instructed us on how to build rabbit cages, and then waited. And not that long.
For his aluminum and metal collection business, he loaded us up on the back of his truck and we road to all of his established collection sites. When we got home, we processed and bagged the metal then packed the bags on the back of his truck for shipment to the recycling center.
Selling sodas didn’t start out as a business venture. Initially, my grandfather’s plan was to stop us from spending every quarter we got our hands on buying RC and Nehi sodas from Mrs. Lillie down the street. After he put the vending machine on the front porch, he quickly realized that his household members weren’t the only ones buying drinks from the machine. All times of day and night, we would hear people walking up on the front porch to buy drinks from the machine.
My grandfather was also a wise man.
He knew that all work and no play does not make for good children. So, when it was time to clock out, he let us play. And play we did.
On July 3, 1976, Daddy closed shop.
I was 11.